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Centuries after his work as a preacher, philosopher, and spiritual guide, Meister Eckhart remains one of the most widely-read mystics of the Western tradition. Yet as he has come to be studied more closely in recent decades, a number of different Eckharts have emerged. This volume reviews and synthesizes the diverging views of Eckhart that have been presented in recent past. For the first time, Bernard McGinn, the greatest living scholar of Western Christian mysticism, brings together in one volume the fruition of decades of reflection on these questions, offering a view of Eckhart that unites his reflections as preacher, philosopher, and theologian.
- Sales Rank: #141896 in Books
- Published on: 2003-03-01
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x .83" w x 6.13" l, 1.00 pounds
- Binding: Paperback
- 320 pages
Most helpful customer reviews
1 of 1 people found the following review helpful.
an introduction?
By Avid reader
McGinn is known as one of the great scholars of Western mysticism and Meister Eckhart as one of its greatest, most complex representatives. Therefore, a book by McGinn about Meister Eckhart must be a treat. Well, I wish it were so. Having read the book cover to cover, I asked myself what audience McGinn might have had in mind. It seems to be an introduction for experts, a contradiction in terms. Here is what I mean: Discounting a chapter in which McGinn in dissertation fashion discusses current scholarly trends on Eckhart and a concluding appendix on Eckhart's sources, this book of 305 pages contains only 145 pages of interpretative text. These 145 pages are weighed down by 75 pages of endnotes (almost 800 in number). And the interpretative section itself? Written in the most cumbersome, convoluted style possible. Admittedly, if one stays with it--following explanations that often exhaust themselves in references to other well-known theologians and mystics (pseudo-Dionysius, Augustine, Aquinas, Bernard of Clairvaux etc.) and even lesser known theologians and mystics (Dietrich of Freiburg, Berthold of Moosburg, Marguerite Porete etc.)--McGinn does give us the outline of an amazingly profound thinker and mystic. But the sheer forest of scholarly information seems all too often to obstruct and numb rather than clarify and enliven. Does an admittedly very difficult subject need to be interpreted in such a difficult way? By no means. Those who don't believe that it is possible to deal with complex, profound thinkers in clear and even elegant prose ought--for example--to read Denys Turner's recent book on Thomas Aquinas (not exactly a scholarly lightweight) or his earlier works an apophatic theology and mysticism. McGinn emphasizes that Eckhart wanted to be a "Lebemeister" (a guide to living) rather than a ""Lesemeister" (a guide to learning). It is unfortunate that McGinn has written so much of his study in the vein of the latter and so little of it in the spirit of the former.
4 of 4 people found the following review helpful.
A Marvelous Analysis and Elaboration
By L. Ron Gardner
"The Mystical Thought of Meister Eckhart" is a scholarly analysis of and elaboration on the great mystic Meister Eckhart's teachings. And to my mind, Bernard McGinn does a magnificent job clarifying and amplifying the Dominican's thought. McGinn possesses deep and intimate familiarity with Eckhart's teachings and great knowledge of mysticism in general, and this combination enables him to shed powerful, demystifying light on Eckhart's sermons.
This book is the third one I have read by Bernard McGinn--the other two are "The Foundations of Mysticism" and "The Growth of Mysticism"--and even though I am a teacher-writer of mysticism, I have learned important new things from each of them. Because Meister Eckhart is my favorite Christian mystic, I particularly appreciate the insights on him and his teachings provided by Professor McGinn in this book. Anyone looking to grow his understanding of Eckhart and/or his teachings should read this fine study.
11 of 12 people found the following review helpful.
A very good introduction to Eckhart
By B. Marold
Meister Eckhart, for those who know only his name and his association with mystical thought, probably think of him in the same category as Julian of Norwich or Theresa of Avila. He was about as much different from Julian of Norwich, and still be in the church, as you could imagine. Eckhart was first and foremost a theologian, possibly among the best in the last centuries before the Reformation, in the generation just after Thomas Aquinas. And yet, just as his work is not overladen with mysterium tremendum (that was a 20th century invention) it is not highly structured, reading much like an infantryman's drill manual. It is also not abstruse in the direction of the great logicians such as Peter Abelard and William of Occam.
For the reviewer who complained that there were none of Eckhart's own words here, I recommend he consult a good book of Eckhart's sermons, and give Professor McGinn all the room he needs to expain Eckhart's work, and that is no mean feat. Eckhart shared with many Christian AND Jewish philosophers of the Middle Ages the notion that there is nothing accurate we can say about God. The closest we can come is to imagine him as "nothing". That was Eckhart's interpretation of Paul's experience on the road to Damascus, where he went blind. His experience of God was to see nothing.
As other reviewers noted, in spite of this elusive position, McGinn, a leading expert on Medieval spirituality, does a fine job of explaining Eckhart's ideas. If I were to fault him on anything, it would be that McGinn dives us little from works which have not yet been translated into English, such as Eckhart's commentary on the Gospel of John. I have read no other expositions on Eckhart, but I would be hard pressed to see how they could improve, except by covering writings McGinn does not touch.
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